The stuff of which legends are made

"Within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived.  

He had boundless ambition for his country... He had in him the stuff of which legends are made.”  

-John F. Kennedy

The Pagan Johann Wolfgang von Goethe

The pagan Johann Wolfgang von Goethe, describing his faith in a letter to Jacobi:   

"For myself, considering the manifold directions of my being, I cannot have enough of one way of thinking; as a poet and artist, I am a Polytheist, but as a naturalist, I am a Pantheist, and both just as decisively. If my personality as a moral human being requires a God, that is also already taken care of."

Source:

"Gespräche mit Goethe in den letzten Jahren seines Lebens" by Johann Peter Eckermann, Pg. 100

Adriano Romualdi: Fascism as a European Phenomenon

Fascism waged a deadly battle against the great powers and ideologies of the world: Russia and America, capitalism and communism, which allied to destroy it, crushing all of Europe under its ruins.

That after this duel to the death, fascism—and especially its most radical side—became identified with the forces of evil, that a kind of mythology of darkness was woven around them, always speaking of their crimes, never of their ideas, is entirely understandable.

Even more understandable when one considers that communism, which throughout its fifty-year history always used strictly “cheerful” methods, eliminating tens of millions of people and enslaving hundreds of millions of others, has ensured that the “crimes of fascism” are constantly discussed in order to distract the world’s attention from its own internal affairs.

Add to this that European fascism had its victims among those who were particularly powerful and audible in the world—and not among those “useless” millions of whites, “bourgeois,” and “kulaks” who disappeared without glory.

Powerful personalities, not without the strength of Hollywood and other centers of world public opinion, capable of producing films, diaries, and comics, to perpetuate among intellectuals and servants a healthy horror of Fascism and its evils.

Films and diaries that the millions of Russian peasants who disappeared because they refused to accept collectivization, or the twenty million Chinese who disappeared because they were unwanted by Chairman Mao, the “bourgeois” eliminated by the millions in Russia and behind the Iron Curtain, or the three million Germans who disappeared during the Russian invasion—all these never had time to leave behind them.

We do not write this in a polemical tone, but simply to explain why—while we study the French or the Russian Revolution first for their ideas and only then for their crimes—Fascism is rejected and dismissed as a pure outburst of violence.

Pierluigi Concutelli: Fascist Armed Struggle

The following text, in my translation, is from a page of historical content about the Years of Lead. Dedicated to the great fighter Pierluigi Concutelli, who showed that fascism had and has a social action against the Regime:

Palermo, 1975.

Among the candidates of the Italian Social Movement for the City Council was a name destined to become one of the most notorious of Italy’s “black subversion”: Pierluigi Concutelli. He received almost a thousand votes but was not elected. In reality, however, his political agenda was focused elsewhere. While his name appeared on electoral posters, Concutelli was operating in an environment where propaganda, political violence and illegality were rapidly giving way to something else: armed struggle.

Weapons, robberies, kidnappings, self-financing. After the dissolution of the political movement Ordine Nuovo in November 1973, many radical nationalist activists faced a choice: to abandon political activity, to reintegrate into the MSI, or to continue in illegality.

Concutelli gradually chose the third path. He moved from Sicily to Rome, from Spain to Corsica and finally to the civil war in Angola. He frequented the circles of Stefano Delle Chiaie, met Clemente Graziani, broke off contacts with a section of the illegal far right and finally returned to Italy with an unshakeable conviction: not simply to rebuild a political organisation, but to create a structure capable of military action.

On 10 July 1976, this choice reached the point of no return.

In Rome, the judge Vittorio Occorsio, who had investigated Ordine Nuovo, was murdered on his way to work. Concutelli was waiting for him, armed with a silencer on an Ingram submachine gun. After killing him, he left leaflets in the car, presenting the murder as the execution of a sentence imposed by a fictional revolutionary “special court.”

A few days later, the militant led a robbery at the Ministry of Labour that yielded almost half a billion lire. Political murder and self-financing became the two sides of the same strategy.

Yet he remained in hiding for only a few more months. In February 1977 he was located in a Roman hideout. Investigators found weapons, explosives, money and, most importantly, an Ingram MAC-10: the same one used to kill Occorsio. In court, Concutelli described himself as a “political soldier and therefore a political prisoner.”

Not even prison completely interrupted this logic. In 1981, together with Mario Tuti, Concutelli killed Ermanno Buzzi, who was considered an informer. The following year he strangled Carmine Palladino, a militant of the National Vanguard who was accused — although the case was never definitively concluded — of having contributed to the discovery of Giorgio Vale’s hideout (a neo-fascist activist who was murdered). The mechanism was always the same: first the enemy was the state, then its representatives, and finally one’s own comrades when they were considered traitors.

Concutelli was not the leader of the generation of the Nuclei Armati Rivoluzionari, and there was no direct organisational line linking the two experiences. Nevertheless, for some of the younger activists he would become a symbolic point of reference: one of those who had already crossed the boundary between political extremism and armed struggle.

Konstantinos Boviskos

Never Say Die

 

An article written by ISD in 1986:

Fiume or Death

"In this mad and vile world, Fiume is today a symbol of freedom; in the mad and vile world there is only one pure thing: Fiume; there is only one truth: and this is Fiume; there is only one love: and this is Fiume! Fiume is like a shining beacon that glows in the midst of a sea of abjection."

-Gabriele D'Annunzio

True Socialism

“True socialism does not arise from foreign economic theories and hatred, but from love of one’s people. You cannot be a nationalist unless you feel the pain of the disadvantaged classes and fight for their economic and moral uplift.”

—Horia Sima, “The Purpose of Nationalism”

R.I.P. Massimo Menegatti (Plastic Surgery)

Yesterday, we lost Massimo Menegatti, a seminal figure in the Verona music scene, and co-founder with his brother Mauro of the legendary Plastic Surgery, of which he was the singer.

Plastic Surgery were fundamental to our history, a turning point in the evolution of the punk and skinhead scene. Their personal growth mirrored the growing awareness of an entire generation, culminating in the monumental EP "Rivolta" (Rebellion), a true watershed moment in terms of worldview, sounds, and ideas. It's one of those works for which you can say there was a "before" and an "after." "Rivolta" alone would have been a lifetime's work, but Massimo did more; he was also a bridge between the subcultures he personally experienced and politics, understood in an ideal sense, through his personal commitment and numerous collaborations, including one with the magazine Avanguardia. While his personal life may have had a somewhat meteoric quality, this certainly cannot be said of the effects that followed. Farewell, Massimo.

Zentropa

A Tribute to Ernst Zündel, The Truth Warrior

 

Anti-Christian material from the SS-Panzer Division Hitlerjugend

"Christianity means being willing to break the closest bonds of family and clan for Jesus Christ."

________________________________

The ideological instructive material for SS recruits provides Bullet Points of each corresponding Christian doctrine and cites the Bible to justify it. Here's what the material says about the teaching of Christianity:

«The sin of another redeems from guilt.  

The weak, the foolish, and the ignoble have chosen the strong and the noble to destroy.  

Woman is the source of all evil in the world.  

Love your enemies.  

Christianity means being willing to break the closest bonds of family and clan for Jesus Christ.  

Judge not, or you too will be judged.  

Cast all your anxiety on him because he cares for you.  

A God who dwells outside the world answers the Christian's question: "What must I do to be saved?"  Reward and punishment are the driving forces behind moral action.  

Christianity is characterized by the negation of the world and of life.  

Death is God's curse and punishment.  

Christianity is characterized by the concept of mediation.  

Christianity is international.  Christianity is characterized by intolerance that stands in stark contrast to the Christian principle of loving one's enemies.»

_________________________

Source: 

BArch RS 3-12/45 SS panzer division Hitlerjugend Vorträge für die weltanschaulichen Erziehung p.14-16

https://invenio.bundesarchiv.de/invenio/main.xhtml

https://t.me/NSHeathenry